From Quebec: Dos and Don’ts of Religious Dress for Public Employees

As Canada’s Globe and Mail reports, “Quebec’s minority government has laid out a plan to crack down on religious accommodation in the province.”  The  article by Les Perreaux and Ingrid Peritz continues that the ban “forbids public servants, with some exceptions, from wearing the Sikh turban, the Muslim hijab, the Jewish kippa or a large Christian crucifix.”

While not yet law, the  article includes an image released by the Quebec government with “dos and don’ts”:

web-quebec-charter-dos-(9)

The Quebec Government site with images is here.

Again, the policy is in the proposal stage.   The overall notion seems to be that ostentatious religious symbols are disallowed while un-ostentatious religious symbols are allowed.  Of course, the value judgment of “ostentatious” depends upon cultural conditions and “norms” (as I further argue in Dressing Constitutionally).

Moreover, the problem of measuring even seemingly objective qualities such as size is a fraught one.   The reporters quote the head of a teachers’ union as stating:

The rules about religious attire will impose a burden on school principals. He said they evoke the days when principals went around measuring the length of students’ skirts to ensure they met school rules.

“They will have to make sure: Are these earrings too big? Is that ring too big? This is wasted energy.”

(H/T Sonia Lawrence)

Op-Ed in LA Times on School Dress Codes

Today’s LA Times includes my op-ed  “School Dress Codes: Miniskirt Madness” arguing that “School districts should focus more on educating students and less on enforcing seemingly arbitrary dress rules.”

Of course, it’s not just miniskirts.  After reading the op-ed for other examples, also look for our recent posts on leggings, a seven year old’s “dreadlocks,”  breast-cancer awareness braceletsmale cosmetics, the continuing controversy over confederate flags,  the Second Amendment,  and religious clothing, not to mention problems at graduation for students as well as parents.

And for even more, see Dressing Constitutionally.

 

 

 

image via

 

Bar Exam Revises Headwear Policy After Hijab Incident

After a proctor asked a test-taker to remove her hijab during the bar exam, the Massachusetts Board of Bar Examiners changed its policy regarding its approval process for headwear.

As reported, law graduate Iman Abdulrazzak received approval before the bar exam to wear her hijab during the test, as required by the exam’s security policy in July.

However, in the morning session of the 16-hour test, a proctor passed Iman this handwritten note:

Screen Shot 2013-09-03 at 1.43.49 PM

Iman told reporters the interruption caused her considerable confusion and frustration, though she was able to receive official approval (again) during the lunch break.  

Various news sources reported the incident, and a plethora of commentators chastised the board over the discriminating nature of the policy. The exam board then revised the policy, which now allows headwear worn during the exam for “religious reasons or reasons of medical necessity only.”

In addition to apologizing to Iman, the Executive Director of the exam board told reporters that “the decision to change the policy was an easy one to make.”

But if it was “an easy one to make,” why did it take this outrageous incident to elicit change? After all, requiring an anxious test-taker to jump through an approval process seems constitutionally questionable under the First Amendment’s right to free exercise of religion.  With any luck the issue is resolved, at least in Massachusetts. 

[image via]

Police Allegedly Remove Girls’ Hijabs in a Bronx Park

On Monday night, NYPD officers reportedly detained four teens in a Bronx park, and during the process, the officers forcibly removed two Muslim girls’ hijabs.

Sisters, 12-year old Lamis and 14-year old Khalia, were playing at their neighborhood park when two officers told the girls to leave. As reported, when the teenage girls went to exit the park, the officers followed and attacked them, forcefully bringing them to the ground. While on the ground, the officers “ripped off” both of the girls’ hijabs.

800px-Headscarfalanya

In an attempt to come to the girls’ aid, their brother and a young college student, who tried to film the incident, were also violently detained.

A police source said that the children were “acting disorderly” as they left the park and that the college student grabbed one of the girls from the “escorting” officers.

Regardless of the truth of that account, the fact that the officers removed the hijabs proves problematic for the NYPD. First, it leads one to question underlying intent of the officers for targeting these young girls. Second, the officers’ unconsented removal of the girls’ religious attire is an assault on the girls’ religious expression, and the vehement acts may be a violation of the girls’ First Amendment rights to both free speech and free exercise of religion.  

[image via]

“Littering Case” Becomes Bomb Scare for Man in “Middle Eastern Garb”

thobesIn a case described as “littering while Muslim,” Boston police arrested Amar Ibrahim last Thursday, charging him with littering, as well as disorderly conduct and interference with public transportation, a felony. Ibrahim, after finishing his chocolate milk, tossed the bottle onto the ground, where it landed underneath the No. 66 bus of the Massachusetts Bay Transportation Authority. At the time, Ibrahim was described as wearing a thobe, a “common article of clothing for men in some parts of the Middle East,” and head covering. 

Meanwhile, aboard the No. 66, a bomb scare ensued. As reported, Boston Police Superintendent-in-Chief Daniel Linskey said the bus driver became alarmed when a man in “Middle Eastern garb” “bent down and appeared to be placing a black object underneath the bus as if attaching some type of device….” The bus was evacuated, Mr. Ibrahim was arrested, and a police bomb squad later discovered the plastic bottle. 

The Council on American-Islamic Relations has called for the charges to be dropped, with spokesman Ibrahim Hooper reportedly saying, “I think you could obviously make the case that it would have been a different reaction, had he not been dressed in quote, ‘Middle Eastern garb.’” Ibrahim’s lawyer, Charles Pappas, reportedly described the situation as a “littering case” and said the rest of the charges had been “blown out of proportion.”

While Mr. Ibrahim was eventually released with no bail (after a night in jail), he still faces felony and misdemeanor charges for a littering violation punishable by a fine (and probably not a night in jail). Of course, one can imagine a more likely punishment for tossing a milk bottle while not in “Middle Eastern garb:” a disapproving glance and no bomb scare.

[image via]

Retailer Removes Feathered Headdress After Customer Complaints

This month, popular clothing retailer H&M removed faux feather headdresses from their shelves in Canada. As reported, a spokesperson for H&M said three customers complained that the headdresses were culturally insensitive, prompting the company to remove the product.

One H&M customer explained her complaint to reporters: “Headdresses are a sign of respect and leadership … You wouldn’t find a colorful hijab or a colorful yarmulke on the shelves as some sort of fashion accessory to wear out to a nightclub or to a music festival.”

article-0-1B390806000005DC-272_634x535Online reaction to the news has varied — some see the accessory as a harmless nod to aboriginal culture, while others rebuke H&M as cheapening the First Nations’ heritage in order to make a quick buck, essentially profiting off a people’s history and traditions by turning them into an aesthetic movement.

H&M is not the only company to receive negative press over offensive appropriation of indigenous peoples’ culture. In the last two years, several large retailers, including Victoria Secret and Forever 21, have elicited outrage over insensitive use and mockery of Native American traditions and symbols.

2navajo101311

In 2011, the Navajo Nation brought legal action against retail giant Urban Outfitters for the use of “Navajo” to sell its products, or as Sasha Houston Brown of the Santee Sioux Nation wrote, a “mass marketed collection of distasteful and racially demeaning apparel and décor.” Brown and the Navajo Nation argued that items like the “Navajo Hipster Panty” were trademark infringement and violate the Federal Indian Arts and Crafts Act of 1990, which prohibits one from falsely representing an item as made by Native Americans.

Given the popularity of the trend and a long history of exploitation of indigenous cultures and histories, it is unlikely that H&M will be the last to receive the charge of cultural insensitivity. But perhaps there is recourse through the legal system in addition to publicly shaming such companies for their serious fashion faux pas.

[images via 1 and 2]

New York “Beard Bill”: Necessary?

Swedish_beardThe so-called “beard bill” introduced into the New York Assembly seeks to “clarify” that an unlawful discriminatory employment practice would include requiring an employee ” to violate or forego the wearing attire, clothing, or facial hair in accordance with the requirements of his or her religion.” 

Bill A00864A would amend the NY Human Rights Law, which now specifically references the   “observance of any particular day or days or any portion thereof as a sabbath,”  to include this language:  “OR THE WEARING OF ANY ATTIRE, CLOTHING, OR FACIAL HAIR IN ACCORDANCE WITH THE REQUIREMENTS OF HIS OR HER RELIGION.”    This addition would not change the law’s required balancing, allowing the employer to demonstrate”that it is unable to reasonably accommodate the employee’s or prospective employee’s sincerely held religious observance or practice without undue hardship on the conduct of the employer’s business.”

As a “clarification,” one issue is whether this amendment is necessary under current state, federal, and constitutional law.  The bill states its justification by reference to one specific case:

in New York City where a member of the Sikh religion who worked for the MTA was ordered to remove his turban and wear the MTA hat. When he objected, on religious ground, the MTA responded that he may wear the turban if he affixes an MTA badge to the front. This was unacceptable as wearing a turban is a solemn religious duty for Sikhs and affixing a badge to it would not be religiously proper. This bill would ensure that persons like the gentleman described above will no longer be discriminated at their places of work because of their religious duties.

That case resulted in lawsuits brought by the Center for Constitutional Rights and by the United States Justice Department; they were duly settled and the only requirement is now that the color of the turban  fabric is blue, consistent with the MTA uniform.

While the proposed bill might have political appeal, the problem has never been that the law did not recognize that “attire, clothing, or facial hair” are religious practices, as much as observation of a Sabbath.  Instead, the issue in the statutory context, as well as in the First Amendment context, is the issue of accommodation.  When an employer requires a “uniform” or has a specific “look policy,” any deviation – – – religious or otherwise – – – can cause the employer consternation.

However, the issue of religious exemption from employer policies raises the question of equality between believers of a specific faith and nonbelievers.  Men are not completely clean-shaven for a number of reasons: religion, rashes, culture, and style.  Should it matter why a man is denied employment because of his beard?

[image via]

Protection for Religious Clothing in Public Schools?

A_Modern_Village_School-_Education_in_Cambridgeshire,_England,_UK,_1944_D23624Pennsylvania lawmakers have proposed a “Student Religious Liberties Act,” which, among other things, purports to protect the right of public school students to wear “clothing, accessories, and jewelry that display a religious message or symbol in the same manner and to the same extent that a student may wear clothing, accessories and jewelry that display a secular message or symbol.” The bill would require all public schools to implement its policies by January 1, 2014.

As reported, State Rep. Rob Kauffman (R-Franklin), citing his concern that “religious expression is being abridged” in the United States, says, “It is unfortunate that we can’t always depend on the judiciary to properly interpret the Constitution and protect the rights of our citizens.”

First Amendment doctrine would seemingly already protect student religious expression in clothing.  However, the bill may be viewed as part of a larger trend of attempts to “protect” religious expression, including in arguments against same sex marriage and insurance coverage for abortion. The Republican-majority Pennsylvania Assembly has passed a number of bills, including an ACLU-opposed resolution recognizing “National Fast Day” and a ban on abortion coverage in state health insurance exchanges.

[image via]

High School Graduate Penalized for Wearing Native American Feather at Ceremony

168px-European_Buzzard_primaryAs reported in Indian Country Media, a graduating high school student – – – and member of the Poarch Creek Band of Indians in Alabama – – – has been fined $1,000 for wearing a feather along with the tassel on her graduation cap.

Chelsey Ramer, the student, was graduating from Escambia Academy, which is not a public institution.   Thus, Ramer cannot assert a First Amendment right against the non-governmental school.   She might have claims under federal and state discrimination laws.

(h/t Allie Robbins)

The Book

Screen-Shot-2013-05-10-at-8.58.40-PM1.png

The intertwining of our clothes and our Constitution raise fundamental questions of hierarchy, sexuality, and democracy. From our hairstyles to our shoes, constitutional considerations both constrain and confirm our daily choices. In turn, our attire and appearance provide multilayered perspectives on the United States Constitution and its interpretations. Our garments often raise First Amendment issues of expression or religion, but they also prompt questions of equality on the basis of gender, race, and sexuality. At work, in court, in schools, in prisons, and on the streets, our clothes and grooming provoke constitutional controversies. Additionally, the production, trade, and consumption of apparel implicate constitutional concerns including colonial sumptuary laws, slavery, wage and hour laws, and current notions of free trade. The regulation of what we wear – or don’t – is ubiquitous. From a noted constitutional scholar and commentator, this book examines the rights to expression and equality, as well as the restraints on government power, as they both limit and allow control of our most personal choices of attire and grooming.

See the Table of Contents and Read the Introduction here

US BOOK LAUNCH/PRESENTATION at CUNY LAW September 19, 2013
CANADA Book Launch/Presentation at Osgoode Hall September 23, 2013
UK Book Launch/Presentation: November 26, 2013

Listen to a 5 minute interview with Jacki Lyden aired on NPR’s ALL THINGS CONSIDERED here;  a 12 minute interview with Mocrieff aired on NewsTalk IRISH radio here (starts at 35:00); a 60 minute interview on NPR’s The Diane Rehm Show here; a 20 minute interview with Brian Lehrer of WNYC  here;  a 15 minute interview on LA’s KPCC  “AirTalk” with Larry Mantle on school dress codes here;  a 60 minute discussion on Wisconsin Public Radio’s The Joy Cardin Show here;  a 15 minute discussion with Margaret Ramirez on CUNY’s “Book Beat” here.

Read an interview with Carrie Murphy on the fashion site Refinery29 here; an interview on UK’s LawBore here; a BBC article on the book here; a review by Dean and Professor Kim Brooks in Jotwell here.

 

BUY THE BOOK
at your local independent bookstore,
direct from Cambridge University Press (PB US $32.99),
or as an e-book (Kindle app) (US less than $15)